The Gaspee Days Committee at www.gaspee.COM is a civic-minded nonprofit organization that operates many community events in and around Pawtuxet Village, including the famous Gaspee Days Parade each June. These events are all designed to commemorate the burning of the hated British revenue schooner, HMS Gaspee, by Rhode Island patriots in 1772 as 'America's First Blow for Freedom'®. Our historical research center, the Gaspee Virtual Archives at www.gaspee.ORG , has presented these research notes as an attempt to gather further information on the the burning of the Gaspee. Please e-mail your comments or further questions to webmaster@gaspee.org.
Right: A photograph of the printed poem on the burning of the Gaspee is presented on page 53 of Florence Parker Simister's The Fire's Center, Rhode Island in the Revolutionary Era 1763-1790. RI Bicentennial Foundation, 1979.An Analysis of the Handwriting on the Published Poem
Of interest, the name of Theodore Fo(s)ter's is scripted at the
top
of this poem, and its presence leads to some mystery. It
could be
simply a handwritten name of someone who purchased the published
poem,
but logic would state that one does not usually place an
apostrophe s
when
marking one's possessions. The top script is perfectly
parallel
to the accompanying typeset, and and attempt has been made to
center it
on the page by extending the signature line after the apostrophe
s.
It appears to be as dark and as unfaded as the typeset, indicating
that
the publisher of the poem may have included the author's name in
script
at the top.To refute these assumptions, we received correspondence
in 2023 from Daniel W. Stowell, an historian who has extensively
researched Senator Foster. He cites " Although admittedly
unusual, Foster apparently had a habit of writing "Theodore
Foster's" on printed material that he owned, so that in his case,
it does not necessarily represent a claim to authorship. "
Note also that the ink is darker, of different handwriting, and
the
script size much larger than the handwritten note at the bottom.
The
note
at the bottom is not completely decipherable, even with digital
magnification.
To the best of my ability it appears to state:
"If I remember"! (unintelligible capitalized name, possibly
Quin) . was the (author)/(brother) of the
above one
of
the sixty-four? Presented to RI Hist. Society by (unintelligible,
possibly
J____ Herreshoff).
According to the invaluable RI Historical Cemeteries Project
there are no Quins or Quinns buried in Rhode Island that were
alive
during
the burning of the Gaspee, most having come over from
Ireland
in
the late nineteenth century. Of course that doesn't entirely
preclude
that there may have been Quins living in Rhode Island at the time.
The
first letter could be a Q but might be a D. If you stretch your
imagination,
it could be Dunn, and a Dunn was a known participant in the
attack,
having
been named by both Ephraim Bowen and John Mawney.The first letter
could also be an backwards styled S in which case this is likely
Thomas Swan.
Note that the RI Historical Society was not incorporated until 1822. Again, looking through the RI Historical Cemeteries Project we find that there are at least two possibilities on the donor, John Brown Herreshoff (1805-1861) and Julia Anne Herreshoff (1811-1901) who were both living during the earliest years of the RI Historical Society, and would've been able to make the donation of this copy of the Gaspee poem. In historical records the last name is often spelled as Hereshoff with only one 'r'. These two were undoubtedly related to the later, famous builder of America 's Cup racing boats Nathanael Greene Herreshoff. The donor may not have been the same person to write down the name of who actually gave the poem, and this writing appears to be smaller and lighter than the writing before it.
Who was Theodore Foster?
See his bio at: TheodoreFoster.htm
Who was Samuel Dunn?
See: SamuelDunn.htm
Ah, yes, but there have been other claims as to authorship of
the
Gaspee
Song
Yes, indeed. It has long been a tradition (apparently from several
sources) that the author of the Gaspee "Song" was one of
the Gaspee
raiders. This tradition may have started with this handwritten
note at
the bottom of the poem as presented above. Wilfred Munro in his Tales
of an Old Sea Port makes the claim that the "lyric
to
commemorate
the affair came from the pen of Captain Thomas Swan of Bristol,
(see
ThomasSwan.htm )one
of those who took part
in it." He goes on to present the Gaspee "Song" that
is
presented
above in The History of Bristol, R.I.-
The
Story
of Mount Hope Lands. He also claims that the Gaspee
"Song"
was discovered attached to the back of a family portrait of Thomas
Swan.
At the present time Captain Swan has been the person most credited
with
writing this poem.....but did he? Note that there is no
publication
date
on the printed poem, and the publisher probably wouldn't have
dared to
print it until at least after the 1776 Declaration of
Independence.
It is quite possible that Swan handwrote his copy of the poem
because
no
printed copies were available. It could just as easily be surmised
that
Swan read or heard the poem, wrote it down in his own handwriting,
and
enjoyed reciting it at family gatherings. Over the
generations,
the
Swan family from Bristol undoubtedly came to believe that Captain
Thomas
Swan wrote the poem himself. This claim was probably passed onto
Munro
when he did his historical research some 88 years after the
burning of
the Gaspee. And note that Munro, writing in his 1860 The
History of Bristol, R.I.- The Story of Mount Hope Lands, attributes
Swan as the author; this is not quite as strong a connotation as
saying
Swan was the author. This discussion is
not
meant
to to imply in any way that Captain Swan did not participate in
the
attack
on the Gaspee, but only to raise the question of whether
he was
the actual author of the Gaspee "Song".
So who actually wrote the Gaspee "Song" and, by
tradition
therefore, is also implicated as one of the Gaspee
Raiders?
Weighing all the evidence, it appears most likely that this was
Captain Thomas Swan.